-Consciousness develops best through work done as an offering to the Divine.
-Indolence and inaction end in tamas; that is a fall into unconsciousness; it is contrary to all progress & light.
-To overcome one’s ego, to live only in the service of the Divine.
-I make no difference between work and Yoga. Work itself is Yoga if it is done in a spirit of dedication & surrender.
-When one works for the Divine, it is much better to do perfectly what one does than to aim at a very big work.
-The progress in sadhana comes from the rectification of inner and outer attitude, not from the nature of the work one does-any work, even the most humble can lead to Divine if it is done with the right attitude.
Q-What is concentration?
A-It is to bring back all the scattered threads of concentration to a single point, a single idea. Those who can attain perfect attention succeed in everything they undertake; they will always make a rapid progress. And this kind of concentration can be developed exactly like the muscles; one may follow different systems, different methods of training. Today we know that the most pitiful weakling, for example, can with discipline become as strong as anyone else. One should not have a will which will flicker out like a candle.
The will, the concentration must be cultivated; it is a question of method, of regular exercise. If you will, you can. But the thought, “What’s the use?” must not come in to weaken the will. The idea that one is born with a certain character and can do nothing is stupid.
I think the most important thing is to know why one meditates; this is what gives the quality of the meditation and makes it of one order or another.
You may meditate to open yourself to the divine Force, you may meditate to reject the ordinary consciousness, you may meditate to enter the depths of your being, you may meditate to learn how to give yourself integrally; you may meditate for all kind of things. You may meditate to enter peace and calm and silence-this is what generally people do, but without much success. But you may also meditate to receive the Force of transformation, to discover the points to be transformed, to trace out the line of progress. And then you may also meditate for very practical reasons: when you have a difficulty to clear up, a solution to find, when you want help in some action or other. You may meditate for that too.
I think everyone has his own mode of meditation. But if one wants the meditation to be dynamic, one must have an aspiration for progress and the meditation must be done to help and fulfill this aspiration for progress. Then it becomes dynamic.
A Note- For further reference reading, I have posted some more articles from Fb in the following post here. They were meant to reinforce what I had spoken in the Discourse on 16th December, 2017.