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How to increase the level of your consciousness- I?

#72

On the return journey from Saga to Nyalam of my pilgrimage in Kailash yatra, there was no habitation at all in certain patches and there was this natural, pristine silence pervading in the region. There were stretches of thoughtlessness and the mind fell quiet on its own for a very long time. When we were crisscrossing the mountains, small rivers and rivulets, the impact of the nature was such that without any effort, the mind fell in the lap of peace and solitude. Out of nowhere, we came across such a beautiful turquoise blue lake which left me spellbound. We stopped there for about just fifteen minutes or so. The water was completely motionless and the surrounding mountains were standing mutely, even the wind seemed to be hushed into peaceful silence. The landscape was unbelievable and I simply leapt into ecstasy and endless joy. It took me some time to believe and trust my eyes that such a beautiful panorama existed before my eyes. I had never seen such a calm and tranquil place before! However, as it was extremely cold, we were quickly bundled back in our vehicles to avoid catching a chill. We soon left for our destination after spending some unbelievable moments on that very pretty turquoise lake.

As I reminisce my journey and the exclusive moments on and off, I am compelled to revisit the feelings and thoughts that came to my mind after I saw that beautiful lake. Meditation was so easy and natural there. At that moment, I realized that-

The mind by nature is calm and quiet and humans long, long ago must be meditating naturally!! Meditating is the natural way of living.

The sound of the rustling wind, the chirping of birds on trees and the natural foliage that passed us in between urged me to go deeper inside myself and look for more inside while the car was racing through the dusty patches. Today in the noise and hustle bustle of the city, we long for some solitude and quietude. Our present life styles and consciousness is man created and is not natural I have concluded. No wonder we do not meditate. In my opinion, everyone must meditate and it must be taught to us like we have learnt so many other skills of life. And why don’t we meditate? That’s because we have got used to living in a fake, chaotic, restless society and are accustomed to this synthetic living style.

Since I have come back, I have been trying to practice silencing my mind as much as I can and as long as it can be made quiet. I just close my eyes in between two activities and dive and plunge inside off and on. I find peace inside. This unalloyed peace pulls me to itself again and again as if there is a depth-less ocean inside me filled with pearls and other enticing lovely beauties. I am making an attempt these days to quickly empty my mind with the faces, actions of people and whatever images that get formed in it after my interaction with them. With regular attempts, it gets emptied quickly and I am back to my quiet self, my natural state. How beautiful it is just to close the eyes and drink the nectar of elixir and the sweet honey words of the Formless that guides me and teaches me my next lesson! God is forever encouraging me to delve deeper and still deeper in the sunken mines of treasures of diamonds and rubies that are buried at the deepest surface. I sometimes wonder what took me so long to understand that contemplation and meditation are such sweet gifts to humanity by God and we do not recognize this wealth bestowed on us by the Almighty?

Yesterday night, as I was practicing to dive deeper till the last levels of my mind, I saw during meditation that there is nothing left to be seen or to be emptied at that moment. There was no thought, no movement and the mind’s activities were completely nullified. I became a spectator of this great moment and was just there. Just then pure white Light began to dissipate and filled up my vision. Like the mist on a mountain top, the light spread evenly and I entered it. The Light became denser like the thick rain clouds and filled up every dot of space of my vision. The thin luminosity became brighter and more radiant and covered and extended the space completely. Like a very thick fog scattered in all directions, the Light filled up my inner eye’s vision. Next what I saw, left me completely breathless and astounded. Among the brilliant Light, there was a wooden plank or ramp and from behind this thick white Light, Mahavatar Babaji emerged and he began to walk down the plank. His face was glowing brightly and he had a serene smile on his face. I was standing down gazing at the fabulous scene that was going on.

The very image of dear Babaji left me in a joyous spirit and I waited in anticipation to know what would happen next. Babaji came down towards me, looked into my face, smiled at me and took my left hand in his right one. He held me and I was certainly jubilant. He then embraced me unexpectedly and when I got closer to him, I saw a huge white Light emanating from his heart. The Light’s circumference was very, very large. His Light originating from the heart began mingling with a small light in my heart. Both the lights became united and one light in a moment. Overjoyed at what was going on, I silently thanked him profusely from the core of my heart and I was soaking with gratitude.

His compassionate eyes, which are always so serene, fell on me. Out of gratitude and contentment I felt at that instance that the purpose of this life has been met. What more do I have to ask for or achieve now? I am so blessed to experience this kind of divine touch and illumination from my beloved Divine Father!!  Like a little child, I wanted to hold him forever and I did not want him to go or leave me. All this happened in a few moments but I was aware throughout and was absorbing every bit of my memorable experience.

Babaji made a gesture to me as if we should now proceed. We both began to go towards the plank and we walked up on it till the top after which we both disappeared in the luminosity of vast white Light.

He then uttered two very beautiful words from his sacred mouth – Chetna shakti and Atma shakti.

 He explained to me, “Every individual has his own level of awareness and understanding. That is his level of consciousness or chetna. The chetna or consciousness has its own power. Most people are from low level of consciousness because their awareness is confined to merely materialistic, gross and physical level. The higher the awareness, the higher the consciousness or chetna. When the Chetna shakti of the individual joins and unites with Atma Shakti or Universal Spirit, that is Super consciousness. It takes place at Brahmarandra or crown chakra.

All sacred knowledge, truth and divine illumination takes place at Brahmarandra.

Illumination comes from God, beauty comes from God, truth comes from God. The state in which there are no thoughts is called nirvikalpa.

The sages, saints and yogis compare the state of the mind with that of a lake. They tell us that we must still our mind like the still waters of the lake. The reflection of the moon cannot be seen by us unless the water is without any ripples and movement.

The light rays of the sun can only be reflected provided the surface is clean. Likewise, our interior of the core of our heart should be absolutely purified if the rays of illumination from the Super Consciousness are to arrive at us.

There are two aspects here. First is the stillness of the mind and the second is the purity of the mind. They both go hand in hand.

Every one has his own type of  consciousness. Individual consciousness is the power of that person’s thoughts. It is the collective power of his physical, emotional and mental bodies. Each individual has his own mental body, emotional and thought body. After this is the realm of the Atman or Super Consciousness. This collective power of all the bodies is also called the Chetna Shakti. When the individual purifies and stills the mind, his consciousness rises and when he unites his mind with continuous meditation with the Universal Self or Super Consciousness, his individual self is enlarged.

The aura becomes more powerful than before, thinking abilities increase, intellect and memory are sharpened and the meditator gains extra powers to gain access to the limitless powers of the Divine. We become more aware as we move away from dross and physical to Spiritual realms gradually.

This process of uniting your limiting self to the infinite power called Super Consciousness is not complete and cannot be achieved without meditation.

Those who live in wilderness and nature do this naturally without their knowledge. The silence of the mountains, valleys, forests have taught us to be quiet. That’s how the human being has learnt to remain quiet and meditate. It goes to prove that it is natural for us to remain in periods of quietude and tranquility.

So why don’t we learn to meditate and know our true and natural state of mind? Today the noise outside and the chatter inside seem natural and real. We have lost our freedom to choose between noise and tranquility. So you choose now.”

 

Key Terms:    #Mahavatar Babaji    # Chetna,      #ChetnaShakti,     #AtmaShakti,      #Brahmarandra,      #No thoughts NirvikalpaState,     #Super Consciousness

November 30, 2010/14 Comments/by spiritinlife
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Why is Atman difficult to know?

#71

After I completed the last post on how does one know Atman, I was truly overwhelmed and read it numerous times to savour its content. There is always a sense of mild jubilation and accomplishment as I am able to add one more post to the existing ones. This is because I too read them many times to get to the core of the content thoroughly. And in addition, I do so to grasp the substance of the theme, to understand the underlying subtle connections between the present and preceding articles.

On a pleasant morning after I published the last post, I was lying down, relaxing and reflecting on the sub topic of the previous article- daarun prayatna or special efforts that are expected from the seeker when he seeks his true self called Atman. My thought was connected with the question and answer that was put up by a devotee which you shall find in the last post. I took a deep breath and then I wondered what else can I write now? When I was completely lost in these thoughts closing my eyes, in me appeared the benevolent face of Swami Nityananda of Ganeshpuri with his two hands in the air as usual, as though he is invariably blessing us. He asked me upfront, “Tell me why is Atman difficult to know?” I was stumped and speechless. I was in no condition to reply because of two reasons. Firstly, his emergence was unexpected and secondly gazing at his tall stature, I was wonder struck. He is my Divine Father. He has taught me how to walk by holding my finger on the spiritual path, has initiated me, he has comforted me in times of acute distress and has shown me light in times of darkness. Imagine how could I tell him something about Atman and why is it difficult to know it?

I simply prostrated humbly at his divine feet inwardly like a child and became attentive to receive  sacred benediction from him. I was only too eager and waiting in anticipation to hear his celestial words in simple expressions. He explained the lofty ideas through a metaphor.

He began to communicate in a continuous flow-

“The body and Atman appear to look one and akin. Even if we do get a few glimpses of it sometimes, we cannot recognize it although it is obvious to us. So the seeker must separate the two like butter in the buttermilk.

When we travel on the spiritual path, the consequences of past karmas of many, many lives manifest and show results.  At that time we have to bear the consequences on our body and mind and we suffer in many ways. This clouds and covers the Atman and we lose our peace and become morose. Even those who have been initiated in Atman recently are unable to stay in tune with the Atman because the negative effects of karmas are making a deep impact on the mind and body. Separate the mind, the thought of body from the unchangeable and joyous element called Atman in you. You should recognize this fact, know that the present life situation is due to past actions and be quiet and stable in mind. It takes a long time and a lot of practice to achieve a state where the mind is completely conquered and is invulnerable.

The search of God is not for the weak souls.

In times of misfortune, sickness, adversity and loss, humans have a tendency to rely on unreliable sources. They still take help of relatives, friends and other people, but they never take refuge and shelter in God. They still do not become dispassionate and detached with worldly attachments and ties which  are infested in their minds. God is the only source of right advice and guidance, peace and calmness and the solution to all our problems.

During adverse, inharmonious and difficult conditions our mind is receptive, one must avail this opportunity and the person must purify his soul by prayers and meditations.

The people who surround us with whom we live, work our neighbours and others, they do many wrong and sinful deeds. The vibrations of their defiled mind cover our subtle Atman. The appalling vibrations that fall on us make us suffer in the form of mental disturbances and physical imbalance. The atmosphere that we live in is far from being pure. Meditation will clear the fog in the mind and clean the energy centres.

Now think of this- When our beloved, our lover is separated from us in some life because of some circumstantial reasons, we are unable to bear the pangs of separation. We remember him or her very fondly, we cry and long to meet him/ her and we keep thinking every moment when will I ever see my beloved’s face. When we eventually meet our beloved, we are so relieved although the union may have taken many lives. The pangs of separation take many lives to heal as we wait and wait to meet and see our sweetheart’s face!

The pain and heartache of separation from ‘Purushottam’, the Supreme is much greater than the pain and gloom of our lover lost many lives before. We have been separated not by a few but many, many lives from our beloved Supreme Master, our sweetheart. The Supreme Master is as much eager to unite with us as we are desperate to mingle and unite with Him. And when we ultimately unite with the Supreme Light, the joy and ecstasy is unique and cannot be compared with anything similar that is of this ephemeral world.

We unknowingly roam and wander everywhere in the world in search of happiness, comfort, contentment and peace. We search for it in objects, material gain, success, relationships, sensual pleasures, temptations, vices and so many other deceiving aims. But sadly we are never ever satisfied with anything for long as everything in this sansara or world is short lived and has ‘anshik sukh’ partial happiness.

Once we get entangled in this sansara, the place of birth and death due to our karmic cycle, we get trapped in the chakravyuhu, the web mire and unconquerable maze like Abhimanyu in Mahabharat. It is almost impossible to come out of this maze and puzzle of this sansara. We too, like Abhimanyu know how to enter the maze but do not know the secret of escaping because of our slumber and lack of right knowledge.

To be able to wake up from the sleep of ignorance, we may take a few eras and  millenniums!! Now this is a sad situation. Hence it is advised by the sages and the learned that we must make special efforts or darun prayatna to liberate ourselves. The sadguru will surely help us but we must also make tremendous efforts from our side to liberate ourselves or else we shall again get lost in the maze and we shall  again lose the opportunity of liberating ourselves by shutting the door of salvation with our own hands. To avoid this fragile situation, there are created so many types of spiritual practices for us to use as anchors and tools to thwart drifting.

Gradually, the ordinary intellect must be made sharper and refined by discrimination and spiritual wisdom as Atman is extremely subtle.”

The further vast volume of spiritual knowledge of liberation was given to me by Swami Nityananda with the help of an allegory the following day. He reminded me about my trip to Kailash Mansarovar yatra which I undertook in July-Aug this year. And he explained to me that on a pilgrimage, there are many people at starting point, but gradually the number of people decreases and just a few can reach the top or the highest altitude. Similarly, if we imagine and visualize that only one person out of one lakh people attempts to pursue the path of God. We separate that person from the crowd and ask him to come on one side. Then we take another such aspirant and ask him to join the first person. We have selected two aspirants out of two lakh people, three from three lakh people and so on. And from one lakh such selected spiritual contestants just one single seeker is successful and able to know Atman. This means that the possibility of success is very difficult and rare. But why is it so? There are many reasons for this, he illustrated.

  • Those people who misuse Tantra, do black magic or witchcraft in the spiritual endeavours are disqualified and eliminated first of all among all the aspirants who chose to pursue God and enlightenment.
  • Then there are people among the group of aspirants who do not have the virtues of compassion, gratitude and generosity. They too start with others, walk a little but are disqualified from the path of God.
  • In the count of so many aspirants, there are some who call themselves devotees but they harbour negative emotions  like competitive spirit, hatred, vengeance, weakness for money and honour, stealing, pride and other such unwanted tendencies. They too are eliminated by God from the path. These people cannot reach the door of the Heavenly Father.
  • Now out of  all the people who began, only some aspirants are left. These are the ones who make advancement and go ahead. But in this category are those people who do not obey the spiritual teacher because of their demerits of stubbornness, attachment to one’s ego or simply because of not letting go. Even though they do make considerable accomplishment on the path of God, they are unable to gain access to subtle knowledge. The gurus may be in physical form or in the astral world, it does not matter in any way. It is expected of the seeker to obey the Master, obey the Universal and Spiritual Laws in every way till the last leg and phase of the spiritual journey.
  • It is only when the disciple obeys the advice and counsel of the Spiritual Master in every sense that the door of the last and highest realms of the Atman is opened.
  • The stage of this kind of disciple can be compared to someone who is looking at the garden through a glass door. Although he can view everything clearly, he cannot go in the garden. The deep sunken corrosive ego in the disciple is difficult to identify by him and still harder to get rid of. It is only when one has the will and desire to erase one’s false self, that it becomes possible for the teacher to do his job of cleansing the inner core and layers of the subconscious mind polluted over so many previous lives. To unite with the Atman, the disciple must submit the subtlest ego with his own consent and agreement. He must surrender completely with faith in his heart for his own welfare.”

Remember that particular disciple of Shri Mahavatar Babaji mentioned in the Autobiography of a Yogi (chapter 33) who came to him imploring to accept him as his disciple in the Himalayan craggy mountains? When Babaji made no response, he said if he was refused life would have no meaning and that he would jump from the mountain. Babaji replied unemotionally, “Jump then.” That man immediately jumped from the ledge at the shock and dismay of other disciples. At the instruction of Babaji, his mangled body was brought back immediately. Babaji placed his hand on the dead man and he was resurrected to life. The disciple could not have been accepted by Babaji in his current life because of karmic compulsions. That disciple surely showed remarkable faith and obedience towards his omnipresent Guru.

Dear friends, as I wrap up this post, I recollected a very beautiful prayer song composed by Sri Rabindra Nath Tagore. I have  heard it as chants in some meditation group. I too sing this chant, besides repeating the essence in my mind on some night when I want to completely immerse and dissolve myself in God remembrance.

Light the lamp of Thy Love

In my house, with Thine own hands,

Light the lamp of thy love!

Thy transmuting, lamp entrancing,

Wondrous are its rays,

Change my darkness to Thy light Lord!

Change my darkness to Thy light,

And my evil into good,

Touch me but once and I will change,

All my clay into Thy gold.

All the sense lamps that I did light

Sooted into worries.

Sitting at the door of my soul,

Light Thy resurrecting lamp,

Light Thy resurrecting lamp!


Key terms: #darunPrayatna #SwamiNityananda #anshikSukh #tantra #Babaji #HimalayanCraggyMountains #LightTheLampOfThyLove

November 20, 2010/24 Comments/by spiritinlife
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How does one know Atman?

#70

“The question is how to be in this world….as we have come to achieve some divine plan made for us and yet not lose our roots and connections with the divine. That healthy balance of involvement in this material world and still have that toehold or more in the spiritual aspect

As I mentioned in the earlier para……..life is all about equilibrium and balance. So the million dollar question is how does one do this….is there a technique, is there a secret, is there a method, how how how? How does one tap into that Atman without losing sight of your goals of this birth.”

After reading the post Delusion, a new reader asked me the above question. Please note that all these posts are closely linked with each other as we step forward be it Who are we? or Mirage. They prod us to ask one concluding question-

How can I know my true Self?

Instead of answering him through email directly, I thought it wise to write a post on the same subject since this kind of question may or must be arising in other seekers’ minds also. Many of us after reading self searching spiritual texts want to know how can our Atman or Self be known. That should in true sense be the aim of an ideal seeker on his voyage of seeking; furthermore it happens to be the exact essence of pursuing spirituality also. If you have read the question carefully, there are two questions as I can see, that have been asked here and there are two parts that need to be answered.

First is- How to be in this material world and not lose connection with the Divine and second –

How does one know Atman while fulfilling the Divine plan?

Both the questions are interrelated and interdependent. The answer to how to live in this world is incorporated in the following text. I am going to lay open in detail about the pre-qualifications, stages & process of knowing Atman, the three factors that play major role in knowing what is Atman and what should be our attitude and perspective towards our current life or divine plan. And finally, the  stages of ecstasy or divine bliss after knowing Atman called Samadhi.

Before we embark on our spiritual voyage of discovery, I wish to share something with you. Although I knew quite a bit of what I am about to tell you theoretically, the fact is that the knowledge was scattered and lying unused somewhere. By writing this article I have organized and consolidated my knowledge, thanks to someone’s curiosity and quest.  This post is very, very special and a sort of a benchmark for me.

Through this post I have been enlightened so much about the nuances, the fine details and elaboration of the undisclosed sacred knowledge that I am going through raptures of ecstasy. It has been such a joy. I knew samadhi was a state of joy and it was divine bliss and not a normal kind of happiness. When I  discovered during meditation recently about what exactly was Saurabh samadhi and the difference between the three states of samadhi, I was ecstatic for the whole day! Such is the power of the divine that He can give us unparalleled happiness that does not belong to this world.

It was a challenge for me to coordinate and organize the incessant flow of enlightenment into words and paragraphs. In my sincere and humble attempt to interpret the sacred knowledge, I type each divine word and inspiration that has been bestowed upon me with gratitude. I am eternally grateful to Shri Mahavatar Babaji, Swami Nityananda, Swami Dayananda Shaligram of Ganeshpuri.

      Shri Mahavatar Babaji

Swami Nityananda &

 

    Swami Dayananda Shaligram of Ganeshpuri

I first of all bow down to them in all my humility and reverence. Swami Nityananda and Swami Shaligram’s unlimited compassionate grace, personal touch in grooming me and continuous attention has made me richer and fuller as never before. My many, many pranams to my Gurus whose incessant protection, love, inspiration, light and knowledge has flown in me through their words, visions and gentle perceptions continuously in years.

The aim of an ideal sadhak is to distinguish between truth and falsehood, between satya and  asatya or mithya. The husk which covers the rice grain has to be separated and removed to get the white rice which lies inside. Similarly Atman is an illuminating power inherent in all human beings. It gets covered and hidden by thick layers of dark forces of ignorance. The dark forces are the contrary forces of Atman. They are contrary and opposite to each other in every sense in quality and attributes. Since both the polar forces appear akin and are indistinguishable and are unknown to the ignorant man, one will need a special vision and special knowledge to perceive that- which has no form or shape and is beyond normal comprehension. That extra special vision is called Divine vision or third eye. Divine perception, vision is given by the Masters to deserving students to perceive and realize that illuminating power which scriptures call Atman or Self.

I elaborate on the discussion. Please note that there are three prerequisites and qualifications for the candidate if he wants to know Atman. They are :-

  • Devayoga
  • Daarun prayatna and
  • Sadguru kripa

Devayoga or prarabdh, it is our fate or destiny.  One must have it pre-decided in his fate and instilled in his destiny to know the Self. By this is meant that the yogi or sadhak must already have earned so many virtuous karmas as bank balance in the past lives to enable him to qualify for this exclusive attainment. Without this accomplishment, the sadhak cannot attain the sacred knowledge of Self as negative karmas act as a hindrance and deterrents in illumination.

Daarun Prayatna or extra special efforts. By daarun is meant ‘extra great’ and prayatna means ‘effort  and hardwork’. The seeker must have a very, very strong desire and will to free himself. He should be one-pointed and highly determined in achieving his goals and must not give up even if it takes many lives to even come close to knowing Atman. Those who try and give up easily can never succeed in their endeavours as it is time consuming and it requires tremendous unfailing patience. For purification, the yogi does yagya, tapa, yoga and daan, charity in so many lives, in so many ways. Out of all these yagyas, gyan yagya is supreme. Salvation is achieved exclusively when we find Atmagyani guru who gives us knowledge of subtle Atman. We are finally purified thoroughly in the holy waters of his illuminating words and divine touch. The yogi gets success ultimately when he finds Atma gyani or self realized and mukt guru.

Bhagwat Geeta speaks of two things– para, which can be seen and apara which cannot be seen. It is with the facilitator Atma Gyani guru that we can distinguish between these two realities and we can contemplate on the unseen, unheard yet ever present, omnipresent Atman. It is the divine guru who with his godly powers can wipe out the desires and dry up and completely erase the seeds of future desires- materialistic and worldly in nature. Erasing the seeds of dross and materialistic desires is like drying up the waters of the sea. The Atma gyani guru is adept and an expert at freeing bonded souls and can give us transcendental experience to easily relinquish all desires.

Sadguru kripa  Grace of Sadguru.  When human suffers in so many ways because of the impact of his own karmas, he cries. He cries to God with writhing pain to liberate him from his affliction, misfortune and distress. He begs God to free his unbearable agony and hopelessness. As God is very compassionate by nature man is eventually forgiven. God asks us to mend our ways and in return we promise to never repeat our mistakes. God cannot bear to see his children in such deplorable and sorrowful condition and has mercy on us for our disobedience, negligence of duties and careless wanderings that we committed from time to time, life after life.

Besides this, those who have a clean and pure heart, who do bhakti towards God and Gurus, compel God to have mercy on them. If we have a serious desire to liberate ourselves, then it is God who decides which spiritual path should we walk on and who should be our Guru. God’s Grace then flows through the pre-decided Atmagyani guru. After which the chosen Master, who is an embodiment of God qualities dispels all our darkness and shows us light on our spiritual path without wasting any time. Hence, one can never know Atman without the help and support of a realized spiritual teacher who plays a very significant  role in transforming, moulding and divinizing our human nature. Those who are walking on the spiritual path should have complete faith, reverence and obedience towards the God ordained Guru.

To realize one’s Atman, the practitioner must overcome and beat these three combined forces which act and manifest as a design or picture of our life. They are

  • fate or prarabdh,
  • accumulated immature sunken seeds of future karmas called sanchit karmas  and
  • present karmas or kriyaman karmas.

Prarabdh or present Fate – The karmas done in previous lives prove definite results and show a pattern in coming lives. The Guru takes on many of our harmful karmas on himself and starts the whole process of quickly getting over with our destiny. He prepares the student in combating and overcoming three combined forces that are at play in his life, without which the sadhak can never escalate and embark towards higher realms of wisdom and knowledge.

Prarabdh or fate is a portion of all the accumulated karmas which we are living in present life.

Regarding the question that was put up in the beginning as to how to have a healthy balance of our life, so let destiny play its part and let it go on as each day new leaves of our fate open up. The yogi remains calm and unaffected by it and does not go to any extremes where sorrow and happiness in concerned. Have a non passionate and detached outlook towards your circumstances, learn a lesson from them and stay unaffected. The prarabdh karmas will come and go from time to time. We must remain calm without inciting any negative or disturbing emotions while they manifest. We can besides look at our destiny as our duties towards our family and other people. Perhaps that’s why Lord Krishna said, “Do your duties and overlook the fruits of actions by being dispassionate towards the outcome, good or bad whatever they be. Till the moment that a human being’s present life cycle gets over, the fate or prarabdh persists in its effect.  So keeping the right attitude is necessary.

How do we achieve this?

Calming of mind and freeing it from all the turbulence and agitation. This sansara will go on and it will not function to our liking or according to our principles and moral standards. The impact of the outside sansara is only when we mobilize and activate our mind. If we know that the nature of the outside world is fragile, frenzied and disorderly, attempts should be made by the seeker to remain calm and keep the mind in a tranquil state and still the mind by not getting disturbed by the continuous changes that occur like waves in an ocean. And he must be aware not to get entangled in the sansara. People hardly change their basic nature, so why wait or expect positive changes in them? People have a tendency to repeat their behavioural pattern not year after year but life after life. So the gyani does not become sorrowful looking at the state of affairs and stays in equanimity in all duality. Instead he diverts all the energies inwards and remains pure and tranquil in mind and action. His aim is to search and know God.

He pursues God while performing all his duties and obligations with poise, equanimity and serenity.

Sanchit Karmas or effects of accumulated undeveloped and non-manifested karmas. These were to be manifested in future lives. So we finish them now especially the negative ones. The Guru helps us to bear these karmas by undergoing and making us live in particular situations and conditions so that our soul purifies by clearing the dusty layers of ignorance and past misgivings. Though the disciple may whine and complain, the degree of obedience is very important in this situation. The disciple must have complete faith in his mentor and teacher. If the Guru does not burn the seeds of immature karmas, the negative effects are bound to affect in forthcoming lives. The best way is to squash them now at the behest and mercy of the omnipresent Guru.

Kriyamaan karmas or going on present karmas. The seeker has to remain vigilant keeping in mind the promise made to God and Guru by him not to err anymore and only do meritorious and charitable new karmas. When virtuous new karmas are continuously added to the pool of the existing karmas, a new strength and power is acquired by the practitioner which in turn propels him to quickly achieve his goal.

A heart which is sacred and pure is the only place that can be called Devasthana or temple.

Furthermore-

Once Atman is known and the kingdom of God entered, it is an end to all human sorrows and affliction. Unimaginable profound peace and bliss which is inherent in Atman is achieved. Prolonged periods of ecstasy is prevalent in those who arrive at this stage. This stage is called Samadhi in the science of yoga.

There are four stages of divine bliss called samadhi-

  • Jeevanmukt Samadhi
  • Nirvikalpa Samadhi
  • Saurabh Samadhi
  • ‘Shunya samadhi’.*

Jeevan mukt Samadhi After living in ignorance and darkness in many lives depending on each soul’s different life journey, the jeevatma begins to make some efforts to find God. After efforts of self transformation in many lives, when in one specific life the soul is at last released from the compelling forces of cause and effects of his own karmas. They were created out of ignorance. Now he becomes conscious of his divine nature. In that particular life, the soul is free from all the mental agitation, anger, sorrows, worries and tribulations and experiences unique tranquility and peace. After dawn of self-realization, the being experiences divine bliss of short duration. That duration prolongs when the practice of living in the Atman state or Chetna continues with continuation of Yoga sadhana. Such a person is called jeevan mukta and his stage of development is known as jeevan mukta Samadhi. It is also called nirvana, turiya avastha or kevalya dham.

Nirvikalpa Samadhi is a thoughtless, breathless state where the heart, lungs and other internal organs cease to function for some time in times of meditation. The yogi now has full control over his body called prakriti. To remain in a thoughtless state, he disconnects the breath or prana from mind without effort or attempt from his side. It just happens without one’s own effort. Consequently, the mind stops completely from its nature of stirring and gives immense peace. It is a short state of shunya or nothing. This state or Yogastithi is a very distinguished state and achieved by few. Hence we call it nirvikalpa samadhi, a state without any thoughts temporarily because ignorance is burnt fully.

What happens to such special yogis? Such a soul who is freed in one particular life is reborn and reincarnates as a very remarkable soul in next life. Since childhood he show signs of extraordinary skills, talents, intellect and possess unusual wisdom. Most of the brilliant Masters and great souls fall in this category. They fall in deep spells of bliss and ecstasy at a very young age and childhood because of  spiritual attainment earned in lives gone by. Some well known achievers of great spiritual feats that I known of- Sri Ramakrishna Paramhansa, Paramhansa Yogananda, Baba Gorakhnath, Raman Maharishi, Anandomayi Ma in Bengal, The Mother of Pondicherry, Swami Nityananda of Ganeshpuri and many more illustrious souls. In such souls, the Chetna or Divine Consciousness is very acute and remembrance of past life memories is reflected in their current lives. Highly illumined souls have a very sharp memory, their imagination is very vivid and perceptions crystal clear. They stand out from the general masses in being extraordinary in every sense and hence also misunderstood and mistreated by society.

These souls are able to liberate a mass of people as they have immense spiritual knowledge and powers or siddhis accessible to them. They have great missions to accomplish on the Earth if and whenever they come. It is our great luck if we ever get a chance of knowing them as we shall be cleared of our sins and misgivings and be liberated forever from the ceaseless chains of birth and death.

Saurabh Samadhi Higher and a deathless state where the body while the person is still alive becomes immortalized by not decaying, not aging and becomes irreversible at a very tender age. A rare state of spiritual attainment is achieved with very intense tapasya of mind and body over a very, very long period in many recurrent lives. Some known examples are Shri Mahavatar Babaji and Rishis Boganathar, Swami Kartikeyan, Maharishi Agastya and a few other maharishis in the past.

 (Some related helpful posts for your reference

The process of liberation

 How to surmount obstacles-II Last portion -Lessons learnt from life experiences

Ignite the flame of illumination -I  to know about siddhas and

 Kundalini Shakti -II & III for smriti)

 

Key terms

# Devayoga,

# Daarun prayatna

# Sadguru kripa

# fate, prarabdh,

# Sanchit karma,

# Kriyamaan karma

# Jeevan mukt Samadhi

# Nirvikalpa Samadhi

# Saurabh Samadhi

# Shunya Samadhi*

 

Updated on 15.08.2020

—————————————–

There is one more type of samadhi called ‘Shunya samadhi’.*

This is the first time ever that God has disclosed about one more type of state of consciousness or a state of God unity called samadhi after giving me the experience of it and asking me to write about it here.

There is no mention of it in any spiritual book or scripture as the Rishis who experienced it did not write about themselves. This is the ultimate state of God union in which the yogi fuses his or her mind directly with God in an instant and is united at the centre of God called Hiranyagarbha and becomes a direct recipient of God’s grace, wisdom and commandment. They are in God space in no time if God invited them to be in it. Colossal is the impact on the yogi of this experience of God and auspiciousness the outcome.

They achieve this Grace since they deposit a phenomenal number of positive energy by doing positive karmas earned due to working in most unselfish manner for the good and welfare of other people untiringly. God wishes to bless them directly in this benign gesture….

Some Rishis in this league are– Vishwamitra, Markandey, Swami Shivananda and Loma.

After Mukti, there are three stages of the yogi which is achieved by doing penance in continued incarnations. They are- anand, shanti, shunya. There are degrees of bliss or anand, peace or shanti and void or shunya as the yogi evolves over a long phase of time and incarnations with God’s grace and own strict and hard penance.

Shunya samadhi falls in the last category. It is achieved after experiencing the highest states of anand and shanti. It is also called maha akash avastha, Cosmic Consciousness state.

Shunya is also the another name of Hiranyagarbha or center, womb of God. It is a state in which God or Brahma is nirakar, nishabd, without form and words and beyond time and space. All the words, wisdom and foretelling of Brahma at this point of time to the Brahma yogi certainly turns out to be true, no matter how many obstacles or uncertainties one faces before the divine intention manifests after a gap of time.

 

 

November 10, 2010/26 Comments/by spiritinlife
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What is mirage?

#69

The last entry that was posted is a bit incomprehensible and difficult for some people but is a  subject worth discussing and spending time on. Its concept, understanding and crystallization asks more of our attention and time. Therefore, I decided to explain the idea of this baffling theme in some more detail in this post.

In Upanishadas, the rishis have often given a metaphor to explain the dilemma that humans face when they spend their lifetime here on this earth. As we are prone to get enticed and deluded by the illusion of happiness created by greed, passion and lust inside us, we fall in a trap of bondage of our own karmas. They explain that in a desert there is a mirage created by physical phenomenon. The thirsty deer sees the shiny false water and tries to quench his thirst by it. He runs for a short distance to drink water till a point the water disappears. The mirage shifts ahead. He further runs after it aiming at the shimmering glaze which creates an illusion of water. He now runs until this point to again find the water vanishing. This goes on till a stage arrives where the deer falls down tired, more thirsty, parched and disappointed.

Humans face a similar situation. We run after position, status, money, people, things and so many other ephemeral things without ever understanding that our whole life can be spent chasing things which can never satisfy our lust, passion and greed. Hindus call this trishna, a desire that can never be fulfilled. Mrig means deer, hence the word used is mrig trishna which means  illusion. Bhagwan Buddha stressed that trishna or desire is the root cause of our suffering and the cause of many incarnations.

So what is mirage?

That which is not; that which does not have its own existence; that which looks real but is nonexistence; to believe such a thing to be real; to be charmed by such an unreal entity and phenomenon and most of all to run after such a false impression is mirage or illusion.

This sansara is fleeting, brief and transitory and is in constant movement. There is a continuous change occurring in prakriti, nature. When prakriti is undergoing changes it goes unnoticed by our eyes. After   the process of transformation is completed, it is visible to our eyes.

The gyani or knower discriminates and distinguishes, after that separates the two following things:-

  • Perishable World or Inconstant Reality called Prakriti
  • Immortal World or Constant Reality called Purush

The Perishable World consists of the tangible five elements as seen in the prakriti, nature or the physical world. We can see it, touch it, taste it, feel and smell it. We can comprehend it by the mind and intellect. However, such things have a limited time span or duration. The gyani or knower knowing that this alluring worldly charm or maya and its attraction is like a shadow and not worth chasing it. He therefore wishes to acquire something that is not short lived, does not give grief or sorrow and above all, does not compel him to attach or bind him in a compulsive way. He goes for freedom and lasting happiness instead of bondage and suffering.

The knower has realized through his life experiences and spiritual knowledge that the external world will never remain in its original state and shall constantly transform its content, shape and form. Therefore, he does not fall prey to the false glitter and charm of the physical world. Neither is the gyani sorrowful at the loss or death of the unreal things of the physical world since his mind is not captured by outside illusory attractions. He knows that whatever is born must one day perish.

The explanation of this philosophy as well as it application will be elaborated later in the following post.

Immortal World – That which is immortal, never changing, everlasting, incorruptible and intangible; that which resides in us as pure light is constant and never changing. It does not die or  reborn. There is no change or transformation and that light gives us unadulterated joy, enthusiasm, energy, creativity, knowledge, tranquility and pure happiness.

Those who desire the ultimate and lasting peace of mind go after it.  And at the end of many, many reincarnations, the Soul is able to discover and acquire that immutable, permanent source of hidden power, joy and calmness. The search and quest of man’s lasting happiness and peace in the outside world ends here. Understanding and realization dawns on the seeker that the source and origin of sorrow, anguish, conflict, grief and disappointment is because of wandering aimlessly in this transient world and the real source of perpetual bliss is found within oneself. Immense Joy is found is pursuing and eventually discovering that Divine Light and Divine Wisdom within and never in chasing trifle things.

How should one get disinterest or detached from the illusory maya or the transitory world?

By having the right view; by seeing the actual state of things as they are.

How?

By shifting the focus and mind’s attention from temporary to everlasting element.

By awareness- By being aware throughout the day. What do we think all the day? What goes on behind our current thoughts is our sansara. That is the subconscious mind, our world. Try to eliminate and exterminate those recurring thoughts by various spiritual and yogic activities and in their place gradually sow seeds of divine thoughts by reflection, introspection and contemplation on God. The old thoughts of sansara will dissolve and perish with regular practices. At the end of many lives or incarnations, our efforts bear fruit and we eventually experience God as Light, peace, knowledge and Ananda. Patience is the key word!!

The restless and wandering mind at last stops and comes to a final rest. It does not stir unnecessary and is immersed in seeking and remembrance of God. Once it is completely dissolved, the seeker loves to drink the nectar from the sweet waters of Holy Springs within!! In Bhagwat Geeta, this unrivaled joy is termed as ‘Ati Indriya Ananda’ which means joy and happiness which is derived without the use of senses. All the scriptures confirm that this state of being is our real nature. It has love, joy and indescribable peace and periods of thoughtlessness and silence.

The purpose of human life is achieved when we bring to an end our sorrows and sufferings with our own diligent efforts. If we discover God and Light of Wisdom within our selves, the fear of death, unhappiness, grief, sorrow and disease is eradicated forever. The scriptures call this state of being as ‘ Muktidham, Paramdham or Mokshadham.

October 30, 2010/7 Comments/by spiritinlife
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Mirage

#68

On one of these Sunday nights, I viewed my photo album of the Kailash Manas yatra once again. The photos are my treasure and a source of delight. I was pleased to meet up with many of the pilgrims to reminisce about the past through the photo gallery. In retrospect, I also recalled how a specific group always indulged in frivolous activities overlooking the sanctity of the purpose of the spiritual trip that was being undertaken. It looked as though they had come to a fun resort instead. It is important for the traveler to know beforehand how one should go on a pilgrimage for reaping maximum benefits so that we make a swift progress spiritually. However, let’s get back to what I was saying- no matter how many times I see the photos, I still keep discovering some which are absolutely mind boggling and they always compel me to look at them again and again with awe and admiration.

 

The subsequent morning I had a dream in which there was a beautiful turquoise lake and that was Lake Mansarovar. From its bank, I begin to walk and I reach the deep waters. I wet my feet in it and I rejoice. So I go little further inside and immerse my legs up till only the knees. I enjoy myself very much but I decide to go back to the bank after standing in the water for a short while. From the bank, what I see is that there are some people who start going in the lake and wet their feet, then they wet their upper bodies and eventually the entire body. After this, they are completely under the water and cannot be seen by me at all. Next.…

After leaving the lake, I begin to walk on a pathway with a companion. There are many houses and I look at them with curiosity. After a short distance, I stop. There is a nice house on my left side and I look at it and I begin to wonder something. Somehow I decide not to stop here and I move on. I walk some steps more after which I see a very beautiful home with an orchard of mango trees. I look at it with fascination, stop for a while at this juncture and look at the road which connects to this house. I wonder for a while whether I should take that road and enter that house or not.  I am unable to discriminate so I move further. As I go ahead and take my first step, I meet a sadhu, an ascetic. I stop and look at him. He was wearing ochre dhoti or waist cloth and has a danda or staff in his right hand. With some gestures he advises me to go back to the house which has an orchard. He then lifts his right hand and with one finger points out and tells me to go there. After that he pronounced, “Stop, take the right turn, take the right road.” So I turn back, walk a few steps, take the right turn and enter the house with many mango trees. The foliage of the trees was dark green and the canopy was thick. I felt good in the house after arriving since it was peaceful and quiet over there. I get a lot of relief and respite and I feel I have found my place of rest.

When I woke up in the morning, I began to untangle the puzzle of my dream.  I tried to interpret the message from the Masters and was in this process for some time. I felt an unusual peace surrounding me while I went about doing the preparations for the day ahead. I had an irresistible and overwhelming urge to go to my sacred space and meditate. With a sense of helplessness and resignation, I left everything as they were and the prevailing power was successful in pulling me to my bed.

I was very relaxed and readily closed my eyes with peace. At this moment, I saw a thick beam of radiant white Light in the place of my third eye. My mind was quiet and I became absolutely still. The beam became thicker and wider. It was with certitude I realized that it was Divine Light entering inside and I welcomed it with all my heart and soul. The beam was retained there for a while. I rejoiced while I welcomed it. From the place of the third eye, the rays of Light entered my spine and moved round and round the vortexes till it charged all the energy centres very swiftly. Along with its current was robbed all the physical weariness of the daily grind and I could see the burnt dark energy particles dissolving and disintegrating out of me. In no time, I felt lighter and renewed.

Unprecedented, profound peace began to circumambulate around me and I took a holy bath in it!! I immediately prostrated with veneration in my heart to this divine Light and uttered this holy word with devotion, “ Ishawara”. I was truly ecstatic at this stage. Moreover this experience left me very humbled to the core because God was so very kind to me that day for revealing thyself to me. My inner being was completely soaked in gratitude and thanksgiving towards the Almighty for this pious moment.

After this, a soft murmur originated within me ,“ You did not understand the dream. Let me explain it to you.” The words in the message was loud and clear so I became very attentive and serious at this point ready for the message to come to me.

The dream was quickly replayed in parts in front of my eyes and this word was spoken, “Mirage”. After this I saw an image of two things- a pen and my black spiral register.

I comprehended that the following explanation has something to do with mirage or illusion and I must write the next post on mirage.

The Voice continued,

“This place called the sansara is a mirage, mrig trishna. We come in this world and get attracted to its glitter and charm and fall prey to its trap because of illusion or trishna and in  return we get birth after birth and death after death. We must live in this world but involve ourselves only in limited ways and measures. If we indulge ourselves completely, we will drown in it.

During our short tenure here, there are many turning points in our life where because of lack of spiritual and divine knowledge, we take a wrong decision and a wrong turn. The wrong turn stops and fails us from reaching our abode, the Abode of our Divine Father, the Lord.

If we are fortunate, then the Voice of the Divine in our Spiritual Master directs and helps us to take the right turn and the right path to our inner abode where God resides.”

Since then these sacred words are reverberating inside as I look around and see how true it is. I am contemplating on these words of wisdom of the Divine. Most of us are so involved in this world that we are totally drowned in it and we never ever realize that we are attracted to temporary and ephemeral elements of this Universe. If we wake up today from delusion and not get attracted blindly to the impermanent, ever changing world; we shall liberate ourselves from so much suffering and sorrow, both in this world and thereafter.

October 20, 2010/7 Comments/by spiritinlife
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Who are we?

#67

When we were roaming like wanderers in boundless Tibet, during some introverted moments, a thought would arise and float in my mind like white fluffy clouds and recede. I would talk several times to myself “Tibet is a very religious and spiritual country, very much like India who has most tolerant and enlightened body of men since centuries. Though I am here for rather quite some time, I am not able to interconnect with any mystic lama. Their blessing in the form of illuminating words should spray and intersperse my mind like the flakes of fresh snowfall that is taking place on these huge mountains.”

Well, my wish is being fulfilled now although I did not have the prospect of meeting a wise lama in a monastery or any home in Tibet during the pilgrimage. I have come across this wonderful book titled ‘The Tibetan Book of Living and Dying’ by Sogyal Rinpoche. Through the medium of his and many other enlightened minds and Masters quoted in the book, I have got acquainted with new dimension of spiritual perceptions. So far whatever little I have read is creating an impact on me in a very encouraging way.

There is surely a shift in mental attitude and it was testified recently when one afternoon I took ill unpredictably and my physical condition deteriorated. I went to my room to rest to get some relief from the discomfort and acute pain. I was pondering over the section in the beginning of the book as I consecrated myself at the altar of God. At once my thoughts shifted from the point of pain and were set on the sacrosanct thoughts. Remembering God was valuable at this stage as I could separate the pain in the body with my higher being. It was such a reprieve to disconnect my attention from the body and to unite with spiritual thoughts. As an observer I saw then, my body as a separate object lying at a low level while I arrived at a higher plane of awareness. I remained in that state till I saw that it is the mind that is suffering and not my Spirit.

If I join the mind to the feeling of pain, it becomes unbearable and I suffer. Pain is a concept of mind. If I connect my mind with my spirit there is no pain, only joy. I have an option with me of connecting my mind either with the pain of the body or the joy of the Spirit. I chose the latter.

During the sickness period, there is always tremendous churning and learning for me and it is an opportunity that is never wasted. Acute body pain proves to be like precipices, a period of intense insight every time I have to go through and they are quantum leaps of forward movement and a source of illumination.

Throughout those exclusive moments while I stayed in communion with my Higher Self gave me so much peace, so much Ananda. I discovered-

Absence of thoughts is Ananda 

I began to float lightly in that joy and became buoyant. Some blissful time with the source of Ananda and I was revitalized in mind and body. From the source of Ananda, blossomed these insights that-

Physical pain, fear of losing my body is delusion. Pain is temporary while Ananda is ceaseless. Ananda and pain co-exist. If I dissolve the thoughts of body, Ananda emanates. I must attempt to stay in joy as long I can. Ananda is mine, joy is mine and that’s me. I am that.

October 10, 2010/13 Comments/by spiritinlife
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Delusion

#66

The Kailash Mansarovar yatra commences from Kathmandu, Nepal. Irrespective of  where we came from, we all assemble at Kathmandu. We stayed in a palace converted into a hotel named Shanker hotel and the stay was very comfortable. Ours was a large group and all of us looked forward to what lay ahead of us.

Behind the buzz and excitement when I looked at the people a few questions raced my mind and I wondered to myself if they really knew why they were here. Were they really prepared physically and mentally to cover the distance, brave the unpredictable climate and the other hardships that one is expected to on a pilgrimage like this? Many of them looked out of focus to me to be honest. I introspected the situation for some time and then I consoled myself by deciding to  let them all be and to let them get a grip of the situation on their own. I focused attention on myself and put my mind completely on attaining what I had come there for.

Now let’s move away from this thought for a while so that I may be able to explain the main point of the post and elaborate on a  few thoughts more explicitly.

 

On a  recent trip to Delhi for personal reasons, I chose to stay in Sri Aurobindo Ashram. I usually like to stay there not for the convenience it offers but primarily for spiritual gains one makes there. The meditation hall which had become old and weak had been reconstructed with a very strong building keeping the French style of architecture in mind. Irrespective of the condition of the building, the soul of the place has always been the same- very dynamic and powerful. I take advantage of this and it is no secret that it enhances my spiritual efforts to a great extent. It always adds something. I wish to share with you some pictures of the place so that if you are in Delhi, you may spend a few quiet moments of silence in the Ashram.

The hectic stay in Delhi gave me very little time to think or write anything.  And most of the time I encountered people who I thought were so deluded that it made my life impossible. The only refuge was my inner sanctuary. I was holding a conversation with Shri Mahavatar Babaji mutely in my mind to stay calm and live in truth and reality. I prayed to him many times during the day and night. One of the prayers made was that I should be able to commune with him all the time irrespective of the disorder and absurdity that I saw around me.

On the return journey home, I reached the airport many hours early so that I could do my prayers, meditation and contemplation in order to wipe out the disorderly and inharmonious movements of the people’s thought -vibrations that had been surrounding me for days. A startling episode took place the time I settled down in a chair with my luggage as I contentedly closed my eyes. As though Babaji was waiting for this opportune moment; he showered me with a cascade of thirst-quenching knowledge of self- realization. We had a very long communiqué between us over a period of a few hours . It comprised of everything that was going on in my mind and much more. All I could say to him was this- “You are the answer to all my prayers.”

A great deal of that exchange is written here for all to read and discern from the ocean of spiritual knowledge of salvation. It is for us to consider this, mull over the profound knowledge and then apply it in our lives. At this hour, as I finish my last words to complete this enlightening post, I pray to God to give us light and keen understanding and to eradicate our deep seated ignorance of many, many lives.

Cryptic questions and answers that took place between Shri Mahavatar Babaji and me mentally at the airport while I waited to catch the air-flight.

 

Q- “Who gets enlightenment?”

A- “Those whose heart is pure.”

Q- “When and how can one clean and purify the heart?”

A- “When the intellect is pure. The intellect should be purified of ego, ignorance, jealousy, fear and all other insecurities.”

Q- “What is delusion?”

A- “Doubt, skepticism and confusion. When they cover the mind, the soul is in delusion.”

Q- “How do we eradicate delusion?”

A- “By cleaning the heart.”

Q- “How can the heart ,manas, (mind) and buddhi (intellect) be purified?”

A- “By awareness, meditation, selfless activities, kindness and charitable actions.”

Q- “Why must we eradicate delusion?”

A- “Because it gives us chains and recycles of birth and death.”

Q- “What happens in delusion?”

A- “When we are in delusion, a sort of mirage is created in the mind which in reality is a reflection of the true self- that is yatharth or reality. There is distortion of the vision. When we are covered with distorted perceptions, our actions are distorted. Our judgment goes wrong, we create wrong actions. The consequences of our actions are ours and hence we suffer adversely.”

Q- “How does one know that he or she is in delusion?”

A- “There will be bouts of confusion, temptations, frustration for having lack of control over things and most of all, one is uncertain.”

Q- “What are the correctional methods?”

A- “Introspection, reflection, contemplation, study of scriptures, listening to the ancient wisdom of the sages and realized entities. And most important of all- correcting your present actions to redesign the future life.”

Q- “How does one know that he or she is getting the wisdom from the right person?”

A- “If what you read or hear can be identified with and you are convinced, if your mind accepts the mentor or guru’s wisdom and advice and counsel. If your mind does not oppose or contradict his or her knowledge and if you are applying the spiritual philosophy with positive results, then you have found your mentor or spiritual adviser.”

 Q- “If there is a contradiction in mind, what does it apply?”

A- “It applies that it is the ego which is acting as a wall between the teacher and the learner.”

To sum up, delusion is created when the dark clouds of the dark world cover the mind in the form of self-doubt, confusion and skepticism. To annihilate delusion, regular practice is required in the form of meditation. In meditation is involved- concentration, contemplation, reflection and thinking upon the idea and concept of God.

At an advanced stage, the yogi is able to receive solutions to all his problems, advice, plans for future and also thoughts about the nature of God effortlessly. The yogi at this stage does not require any special technique or method to bring his mind to a central point. His mind is completely absorbed and immersed in the Universal Spirit which is the guiding Voice and Light.

Delusion can never again cover the mind of an accomplished yogi because the darkness has been completely eradicated once and for all by divine wisdom. His nature is spiritual and not worldly at this stage. After this stage, the yogi has only one thing to practice- remembering God in every moment of wakeful state, with or without meditation. He reaches a stage where there is no effort as the layers of darkness and ignorance are wiped out completely. God in the form of knowledge, wisdom, love, peace and pure bliss manifests all the time.

Our nature is spiritual and divine. Our motto and aim in life is to discover this nature, achieve a higher state of divine consciousness and rid ourselves of all the consequences of ignorance and delusion. There are mental and physical suffering and pain in acts done with delusion. As we sow today, so we reap tomorrow. If we make an attempt today to uncover the spiritual nature and beget divine wisdom, we shall experience permanent peace and joy, a worry- free state where we have God’s fountain of lasting peace and silence.

Om shanti, shanti, shanti Om.

September 30, 2010/16 Comments/by spiritinlife
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How to go on a pilgrimage?

#65
Those three white dots are our vehicles

Before anyone embarks on a spiritual journey, one important question for the future yatri-the pilgrim must know beforehand  and be very clear in his mind regarding this aim. And that is-why he wishes to go on this pilgrimage?

As Kailash Mansarovar yatra is a difficult one, mental preparedness is most crucial. Be extremely sure that you really want to go there and discover for yourself  for which specific reasons would you like to go . Ask yourself if you are ready to devote a few months in rigorous physical training, willing to spare a few hours everyday in its homework, groundwork and training.

Find out and prepare yourself well in advance which mental and spiritual activities you wish to perform out there. For example, if you think you must do self assessment or review your life, heal a relationship or a broken heart, then become aware of your goal. If you feel that your life has become dull and stagnant, then go in the wilderness and nature to absorb the energies of creativity and come back fully re-energized. If you have a vision and  are planning your future, then too take God’s help in deciding which way you should head for. God’s directions are always right. And the most significant of all, if you want to escalate your sadhana by cleansing or washing the past sins as our religions suggest, then too one must never hesitate to accomplish that by making a trip or a yatra . Once your mind is geared up, set & firm, then get ready for-

Physical training– As the pilgrimages are mostly on the hills or mountains far away from city, the future pilgrim must devote sufficient time for physical fitness. Though our ultimate goal is other than just physical fitness, but nonetheless it is a great opportunity to give strict attention to our health which will help us all our lives. Once we return we must maintain those good health habits. Physical fitness is extremely important on this yatra and it cannot be substituted with anything else.

Assign about an hour on an average for physical exercise daily and in between about one and a half hour for building stamina and physical endurance. Towards the end of my training session, I used to walk with my bagpack before my departure which was filled up with items weighing about 3-4 kgs. On the high altitude, we walk wearing heavy woollens and carry articles like camera, medicines and water bottle. The total weight comprises about 5kgs. So one should practice walking with  some weight according to his endurance and physical fitness. Go for long walks, climb small hills or mountains in your areas and walk on the treadmill with elevation. Walk up your stairs first without weight then with weight  as much as you can. Make your body fit to withstand extra work, mental and physical fatigue and for walking on high altitudes above sea levels. Go with a clear mind that we must enjoy every moment of our stay and travel. The most  essential thing  to keep in mind- do all the general medical tests and also special tests for your physical ailments to avoid  complications and dangers while travelling. Visit your physician and physiotherapist and ask for essential precautions.

Do’s and dont’s for this very special yatra

Don’t compare this pilgrimage with other trips or pilgrimages that you may have undertaken before. This one is really different. And what makes it different? The very low amount of oxygen in the air. This one is the hardest, roughest, and most challenging of all pilgrimages. Doing the parikrama is literally ‘the mother of all treks.”

The high altitude areas in Tibet and China have very thin layer of oxygen. It can become extremely difficult to breathe in some areas and the climate changes drastically throughout the day. And the nights are very cold.Initially be very patient with yourself as the body gets accustomed to the cold and dry climate.  Before you leave for the scheduled departure, do some breathing exercises at least for a month to expand your lung capacities. Go with sufficient preparation for the atmosphere by consulting the family physician and the physiotherapist.

Don’t take excess luggage like too many clothes,  food, medicines etc. Instead take more innerwears, woollen socks etc.

Don’t take ordinary shoes like walking or tennis shoes. Buy shoes which will protect you from rainwater, cold and wind. Start surveying at least 2-3 months beforehand so that you can try them out, wear them and practice walking before your departure.

Don’t talk too much in mountainous areas. It is far better to contemplate, enjoy the beauty of the place, observe the varied cultures, languages and people on your journey. Conserve energy in every way possible.

Pack your clothes in plastic bags and plastic sheets because of unexpected rains anytime.

Eat a lot of fruits and multi- vitamins capsules before you leave for at least a month because the body is under a lot of stress and one may have poor immunity. It is a very good idea to consume vitamin C in some form during our whole journey to maintain body’s natural immunity.

Avoid beverages, caffeine and junk food as our body is unable to process and digest food quickly there.

When you calculate the total cost, take into account the yuans also as only Chinese yuans (CY) are allowed once you cross Nepal. You will need CY once you enter China. Also refer to this blog of Anil Mavin Kurve.

Do not carry heavy purses, fancy clothes and unnecessary articles, carry just the basics. Some important  things that you must buy are – a good quality waist money bag, a good quality  bag pack, a good quality camera with enough rechargeable batteries, , torch, thermos, travelling mug with a cover (to keep tea, water hot )jacket to protect from windy air and cold weather. Good all weather shoes, leather gloves, cotton and woollen socks and one extra shoelace in case one gives way. Imagine that you are trekking and the shoelace breaks at some point!! So please carry this very small but useful thing. Wet wipes, sanitizer, paper soap, sunscreen is a must for all. The higher one reaches, the lesser shops you will find .The list of things to carry is phenomenal, these are just the important ones without which you cannot do at all.

Take bangles, bindis, watches, hats & old jackets to give to sherpas and locals. The children everywhere  whether boys or girls are fascinated with this beautiful Indian thing They  always ask us to give them these small articlfor it and are very delighted if you give them I saw many small shops selling glass and plastic bangles at Kodari  in Nepal, the last stop before we enter China.

Last but not the least- mentally start living in the Himalayan mountains and the abode of God  Mt Kailash so that you begin to absorb those vibrations even before you physically leave your house. Before you set off, purify yourself of all the impure thoughts. Pray to all those divine souls to call you, to make your journey safe, to bless you and help you to walk up the ladder of spiritual evolution rapidly. There are many Buddhist and Hindu souls who after leaving their bodies, still reside there in a formless state to help the pilgrims to move upwards and make swift spiritual progress.

 Before I left I was blessed and initiated by one Buddhist lama who are  called Rinpoche in Tibetan language during a session of meditation one day. He said to me that he is from Serlung monastery. At that time, I could not imagine anything about a Buddhist monastery as I had seen none in the Himalayas. I was really, really surprised and I also discovered that when we go for such hard and testing trips, we require help from the astral world also. While I was making the final preparations, many a times he has told me telepathically what things to take and what all I should do to make my journey a success. Many things I have shared with you on this post to assist you in your preparation and training if you decide to go there sometime.

 I was very disheartened when our troupe did not show any interest in visiting the famous Serlung monastery located next to Ashtapada, the south face of Mt. Kailash. I couldn’t do much.I wish I had paid my respects and gratitude to that lama whose soul is so fervently present there and who occasionally guided me. Anyway, I dedicate this post in his honour and pray to him that he call me once more to holy Kailash with my dear ones and  that I come with much better preparedness  so that I can bow at his feet personally.

As we finish reading this post let’s chant this sacred and powerful mantra in his honour – Om Mani Padme Hum, Om Mani Padme Hum, Om Mani Padme Hum…

 Om Mani Padme Hum literally means Aum, to the jewel in the Lotus. It is widely used by the Mahayan Buddhists and is recited by the Tibetan Buddhist to invoke the Boddhisattva of compassion. It is a healing mantra and is commonly found inscribed on rocks, stupas, prayer wheels, loose stones heaped as mani or jewels on roads, mountain passes and exits and entries of villages during the journey. It is invoked to protect one from all sorts of danger in this and the next life. 

 

 

 

 

 

 

 

 

September 20, 2010/15 Comments/by spiritinlife
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The importance of going on a pilgrimage.

#64

 A pilgrimage  to sacred Mt. Kailash and Mansarovar in the  impressive Himalayas was a journey of a life time. It was a wonderful journey and will always be treasured and remembered with fondness and sweet memories.  From today, we begin our holy journey once again. As I move along with you  recounting my trip, I will share some of my experiences and realizations along with a few visual memories through photographs. In case there is no appropriate photo for the topic that is being dealt with, I will attach just a photo or two of the beautiful panaroma of the landscapes of Tibet, China or Nepal for that matter. Tibet has one of the most scenic views of mountains and sky that one can encounter. When I saw these eye catchy vistas, I very seriously regretted not being a painter!! It was all a play of rain clouds, white fluffy clouds, clear blue sky and mountains of myriad shapes and colours. The landscape out there is an inspiration for poets, painters and philosophers alike.

Instead of a photo gallery, I have decided to attach  one  photo in the beginning and one in the end  in every post. If I am too tempted, then there can be three pictures also as it has become very difficult to select and choose. Every frame has something to offer, each one speaks a story of its own.

I warmly invite everyone to participate in viewing the photo album with me.  Those of you who cannot go there due to acclimatization problems on those high altitudes, kindly see the photos and worship God in abstract a well as visual form!! The photos will also provide a vivid description of the scenic beauty of the Mother earth not explored yet.

And those of you who are interested in making this pilgrimage a reality in near future, I would like to suggest you Anil’s blog . It is a  travelogue which is a must read for you. The blog is a very well written, informative and encouraging one. I had taken this blog’s help as my preparation tool. Anil Mavinkurve’s encouraging words were a great help to me when I required some FAQ’s answers.  

Let’s begin –My dear friends, we all take a trip and travel once in a while with our friends and family members. We travel for education, adventure or just for the sake of  fun.

 To accelerate their development,  the seekers perform deeds  like worshipping, charity, fasting, chanting, reading, meditating, maintaining silence, contemplation and so on.  These  activities help the seekers to take leaps on their passageway. There should be one more reason to travel and that is necessary for the earnest spiritual seekers. They must travel some times to develop themselves further in Spirit and to further expand their minds to have a wider horizon. Going on a pilgrimage is a combination of all these kriyas or karmas. Pilgrimage provides us  a chance to do all these activities. It is a great opportunity to get away from mundane activities of daily life and focus  entirely on one’s inner self during the time of the pilgrimage.

We live in a noisy, chaotic &  agitated world where we lose so much energy. The holy places are dynamically charged with divine vibrations. So we must travel to holy places where we can also recharge and rejuvenate our mind, body and soul.The pilgrim gets an impetus by travelling far and wide by visiting places which are spiritually charged.

Endurance is a great quality of a sadhak. To increase endurance of  both physical and mental capacities, one must leave their homes and go on pilgrimages. To complete the journey, one must have endurance. On my trip, we were exposed to harsh climate, lack of healthy food, lack of sleep, lack of basic amenities and many other  discomforts. But I soon got used to it, and realized that a man’s basic needs are very few. The rest is only for mental comfort more than physical comfort. So we must practice spartan living during the pilgrimage tenure to break the habit of compulsive comfortable living. It was a great experience for me to live in those frugal and basic accommodation and food, to overpower the mind’s compulsive habits and to practice austerity.

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September 10, 2010/4 Comments/by spiritinlife
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More posts !?

#

A note- A few readers have written to me expressing their wish that instead of entering 2 posts every month I must post 3 as they look forward to them with yearning.

Dear friends, at the start I myself had thought that I must post 3 short and concise posts so that there is continuity and link is maintained. But then a thought erupted from somewhere and I wondered how can I think and write at such short intervals with something or the other always waiting to be done and something asking so much of my attention every day? But after reading a very sincere devotee’s mail in the morning today, I have decided to post 3 articles every month as it is revd. Babaji who will eventually guide me through his mental powers for me to write in a flow & complete his assigned job.

In the first segment categorized as ‘A’, I did enter 3 posts every month. It will be the same now. One post on 10th, 20th & 30th day of each month.

Looking forward to meet you on these dates and also hear from you more often!!

September 6, 2010/0 Comments/by spiritinlife
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A journey that was truly… sacred and beautiful-Kailash Mansarovar yatra.

#63

Dear friends, today is Krishna Jayanti, the birth anniversary of Lord Krishna. Those of you who are not aware   may know that I took a long break from writing regular posts on this blog in order to go to Mt. Kailash and Lake Mansarovar  in the Himalayas. I today resume posting new articles in a new segment titled’ LIFE SACRED’ on this auspicious day. Like before, I humbly dedicate all my posts to His Holiness Shri Mahavatar Babaji in this segment ‘C’ and ask Him to bless all those people who are striving and also for those who wish to be initiated in spirituality with a serious mind and intention. The following topics are going to be grave in nature and one should reflect and ponder on the underlying  philosophy and thought to make his life beautiful and sacred. Whatever is sacred is beautiful. If we make our life sacred, it is beautiful. Hence Babaji gave me this title so that we make our lives sacred.

To make it sacred, we must strive to do penance or tapasya by which we are prepared and happily agree to undergo hardships and discomforts in order to gain spiritual wisdom and enlightenment. More on this in future articles.

There are many people in this world who do not know why they are born and why they have come here. When such questions are never asked in moments of silence and stillness, the purpose of living  is lost. We all, barring a few, live in a fool’s paradise because we believe or understand that we are going to live here permanently and that life is never going to be different from what it is at present. If one understands that there is a purpose, a mission in living this life, the clarity about why are we living is born in our psyche. So the first basic question  now should be-Is there any mission in my life? Do I have a vision for my future? If not then please have one.

A memorable journey to holy Mt. Kailash and Mansarovar in the Himalayas was undertaken with a deep sense of purpose and mission by me recently. It was to accomplish something that was never imagined by me even once before- to climb, trek and live in the Himalayas at altitudes much above 16,000 feet above sea level.  And also to climb such impossible heights, roam in wilderness and no man’s land and to meditate in solitude. Though I could not meditate there because most of the time we were either traveling or I was all the time surrounded by people. But nonetheless from time to time I either took some time off from people or switched off my mind to enable me to connect with my inner source of Light.

Just a few fleeting moments were enough to fill up my body, mind and senses with immense enchantment and fruitful realizations. It is impossible to blog the entire spiritual voyage with personal experiences but I can surely jot down some of the everlasting, vivid recollections and sweet memoirs of the blessed moments that I had there. But before we really begin on a new journey called’ life sacred’,  let me first give you an idea and a glimpse of the most sacred mountain and the most mystic, serene and vast lake that I have ever seen.

Holy Mountain Kailash. Sacred and beautiful. Does it not remind you of Lord Shiva with his third eye?

They say that even if you look at the picture of the Kailash mountain with reverence, your sins are washed away. I have been quite close to the revered mountain and felt the vibrations of its sanctity  and purity. This is what gives it the power and magic to pull so many people to risk their lives by coming to the land of the most difficult pilgrimage on the earth.

Lake mansarovar, so enchanting and beautiful. Take a dip in the sacred waters of purity and sanctity!!

The following posts are not going to be a travelogue in the true sense but I wish to document my spiritual journey or yatra in a different manner. I will draw parallels between my travel on the physical plane with that of my trip to spiritual plane. I wish to make this comparison very simple in nature and explanation as it is related to our life. I will put down my sacred and metaphysical learning for other devotees and spiritual learners so that they can make a journey inside- a journey deep inside the cave of the heart.

I will enter 3 posts every month on 10th, 20th & 30th. Feel free to send me your queries or responses  through e- mails or as comments on the blog.

September 1, 2010/3 Comments/by spiritinlife
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Back home from Mt.Kailash and Mansarovar!

#62

Dear friends, I am back home from a very pleasant, memorable and extra ordinary spiritual trip, trek and voyage to Holy Mt. Kailash and sacred Lake Mansarovar in the Himalayas with renewed revelations and elucidations.

I am still not able to let go of the recurring flashes & memories of stupendous, mind boggling scenic beauty and the awe-inspiring creation of land, waters, mountains, meadows, valleys, rivers, green foliage and other beautiful concurring panorama that I saw during my recent visit to Nepal, Tibet and China. It has filled my innermost mind with very sweet, everlasting memories of a life time which I shall treasure all my life.

These days I am preoccupied with deep contemplation and simultaneously organizing my thoughts and unique experiences for future articles. With God’s blessing and will, I may return to writing on the holy festival of Krishna Janamashtmi which falls on  2nd Sept this year with invigourated thoughts and consolidated finer understanding.

Till then, have a look at some of the awesome pictures of the  people and places I visited.

 

Holy Mountain Kailash

Lake Mansarovar- serenity. serenity & serenity!!

Majestic Mt.Gurla Mandhata lying to the south of Mansarovar. See its beautiful reflection in the Lake!

Rakshas Tal near Mansarovar at dusk. Tranquility, tranquility & tranquility!!

Herds of sheep grazing in meadows and mountain.

Green fields in a vast valley!!

A lovely child on the street near a temple!

A woman praying on a wheel outside the temple in Paryang.

Swayambhu temple, Kathmandu

Budhaneelkantha, a temple where Lord Vishnu reclines in a pond over the cosmic serpent, Anant Shesh. Situated in Kathmandu

An adorable Chinese baby in Saga, who made friends with me and wore my ‘bindi”!! Bindi is worn on the forehead and is typical Indian adornment of a woman!!

That’s me, trying to scale heights!! On a trek on a sunny day at Nyalam, China.Don’t miss those two people on top of the mountain!!

Mountain Flight in Kathmandu

Mountain peaks in the Himalayas. Seen from the mountain flight.

August 16, 2010/3 Comments/by spiritinlife
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Going on a long pilgrimage.

#61

Dear readers,

I am about to leave for a long pilgrimage to the Himalayas and shall return in the beginning of August.

The last post Shakti-III was the concluding post of segment B- ‘The door to Heaven’.

 I shall resume entering new posts with renewed energies and ideas after I return.

Rgds

Sarika

July 19, 2010/2 Comments/by spiritinlife
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Shakti-III

#60

 Life history

“I started contemplating or doing my yoga from the age of four. There was a small chair for me on which I used to sit still, engrossed in meditation. A very brilliant light would then descend over my head and produce some turmoil inside my brain. Of course I understood nothing, it was not the age for understanding. But gradually I began to feel, “I shall have to do some tremendously great work that nobody yet knows.”  

“Between 11 and 13 a series of psychic and spiritual experiences revealed to me not only the existence of God but man’s possibility of uniting with Him, of realizing Him integrally in consciousness and action, of manifesting Him upon earth in a life divine. This, along with a practical discipline for its fulfillment, was given to me during my body’s sleep by several teachers, some of whom I met afterwards on the physical plane. Later on, as the interior and exterior development proceeded, the spiritual and psychic relation with one of these beings became more and more clear and frequent; and although I knew little of the Indian philosophies and religions at that time, I was led to call him Krishna and henceforth I was aware that it was with him (whom I know I should meet on earth one day) that the divine work was to be done.” The Mother

The Mother was born Mirra Alfassa on 21st February 1878 in Paris. She was the second child of Maurice Alfassa, a Turkish Banker, and his Egyptian wife, Mathilde Ismaloun. Mirra was brought up free of all religious influence. Embroidered on little Mirra’s linen, sheets and clothes were her initials: MA.

Her early education was given at home. Her mother often told little Mirra, “You are born to realize the highest Ideal” and taught her the ‘discipline and the necessity of self forgetfulness in concentration on what one is doing.”

Along with her studies, she learnt drawing and painting in a studio and also music in which she became quite proficient. When she grew up, she made portraits in oil and other mediums and her creations were displayed in Art exhibitions in Paris. The mother of Mirra laid great stress on physical development and fitness. She was good at sports too, and learnt to play tennis when she was eight. Her much enthusiastic ambition led her to practice with accomplished players.

“I always went to the best players; at times they looked surprised but in the end they used to play with me- I never won, but I learnt much.” she said.

One anecdote from her early childhood is when she was about seven, there was a boy of thirteen years, a bully who always mocked at girls saying that they were good for nothing. One day she told him, “Will you shut up?” But he kept teasing her. Suddenly Mirra held this boy, lifted him up from the ground and threw him down with a thump although she was so much smaller than him.

At home, curious to know whether books would answer the questions she had, she read through her father’s 800 volume library. She was a voracious reader and would immerse in those thoughts while working. She loved taking long walks in the woods where she experienced extra sensory revelations. She loved nature, flowers and animals. She was serious and introspective by nature and all during girlhood, Mirra was aware of some force and light above her head. This descending light subsequently became a permanent aura around her head of which she was conscious throughout her life.

“Between the age of eighteen and twenty I had attained a conscious and constant union with the Divine Presence… all alone, with absolutely nobody to help me, not even books…There came to my hands a little later Vivekananda’s Raja Yoga- it seemed to me so wonderful a thing, you see, that someone could explain something to me. This made me gain in a few months what would have perhaps taken me years to do. Later I met a man. I was perhaps twenty one then, I think either twenty two or twenty- one. I met a man who was an Indian, and he spoke to me about the Gita. He said, “Read the Gita, and take Krishna as the symbol of the immanent God, the inner Godhead.” Well, in a month the whole work was done!”

Mirra, in the early century went to the town of Tlemcen in Algeria to learn occultism from a great Master Monsieur Theon who was a Polish Jew as she developed keen interest in spirituality. It was a period of intensive mental development leading to the realization of something luminous and true beyond the synthesis of all mental knowledge. During those years, she met the son and successor of Bahai religion and Alexandra Neel, the Buddhist traveller and writer.  She translated from English to French parts of Buddhist texts, Isha Upanishads, Narada Bhakti Sutra, the Bhagwat Gita, sayings of Sri Ramakrishna Paramhansa and some other texts.

On 29th March 1914, Mirra arrived in Pondicherry, India from Paris with her husband Paul Richard in search of Truth. They met Sri Aurobindo, the great freedom fighter, intellectual, thinker and spiritual master. Later Mirra said,

“As soon as I saw Sri Aurobindo I recognized in him the well known being whom I used to call Krishna… And this is enough to explain why I am fully convinced that my place and my work are near him, in India”

In July 1914, the first world war broke out in Europe. She had to leave for France on 22nd February, though a year later she moved to Japan with her husband and stayed there for 4 years. She continued her correspondence with Sri Aurobindo till her return to Pondicherry on 24th April 1920, this time permanently.

Mirra to Mother Mirra accepted Sri Aurobindo with perfect surrender as her mentor and spiritual guide. She was devoid of rivalry or any trace of contest.  Instead she had a deep sense of surrender to her future Master and to the Divine. There was a gradual movement towards the acceptance of Mirra by other sadhaks (aspirants), first an admiration of her as a fellow sadhak, then the recognition that she could herself give spiritual guidance as a delegate of the Master. As she assumed more and more of Sri Aurobindo’s responsibility of guiding the sadhaks, the Master was able to concentrate on his work of making a further ascent in the ladder of consciousness. She was directing the sadhak’s inner sadhana and organizing the outer life of the Ashram.

“In the beginning, Sri Aurobindo would refer to the Mother quite distinctly as Mirra. No one knows for certain on which particular date, at what auspicious moment, the word “Mother” was uttered by the lips of Sri Aurobindo. But that was a divine moment in unrecorded time, a moment of destiny in the history of mankind.” Nolini Kanta Gupta (a devotee).

Mother and the Ashram After the Siddhi day on 24th Nov 1926 Sri Aurobindo retired into seclusion and the whole material and spiritual charge of the Sri Aurobindo Ashram was assigned to the Mother. As the number of sadhaks grew from 1927 and 1933, they were assigned some service or work that was being developed by Mother, such as building work, developing the farm, the garden, the nurseries, the bakery, paper making, perfumery, dispensaries, hospitals and a horde of other activities.

Sadhana through work, meditation and devotion was intensely pursued under her astute supervision.

Mother’s mission– On 5th Dec, 1950, Sri Aurobindo left his body. On that occasion, she explained,

“Sri Aurobindo has given up his body in an act of supreme unselfishness, renouncing the realization in his own body to hasten the hour of the collective realization. Later she said, “He had gathered in his body a great amount of supramental force and as soon as he left, it passed from his body to mine.”

The Mother after the departure of Sri Aurobindo, continued his work and was actively involved in the activities of the ashram. Its activities expanded especially those of children. A school was opened on 2nd Dec 1943 and after that the Physical education department. She guided the growth of the school and she herself took classes regularly, opened exhibitions, wrote and directed plays, attended sports competitions and she played tennis with great vim and vigor with others in the playground. Every afternoon, until 1958, Mother would leave the Ashram between 4.00 and 4.30 to play tennis in the tennis ground for an hour, before going to the playground or the sports ground.

“For us spiritual life does not mean contempt for Matter but its divinization. We do not want to reject the body but to transform it. For this physical education is one of the means most directly effective.”

 On 6th Jan, 1952, The Sri Aurobindo International University Centre was organized which was later renamed Sri Aurobindo International Centre of Education in 1959. “School is just a preparation to make the students capable of thinking, studying, progressing and becoming intelligent if they can- all that must be done during the entire life and not only in school,” she believed.

Auroville- the city of Dawn was inaugurated on 28th Feb 1968. Another dream of Mother was realized – “that of a place which no nation could claim to be its own, a place where the needs of the Spirit and the concern for progress would take precedence over satisfaction of desires and passions.”

Her contact with the sadhaks was maintained through the daily Balcony darshan, the talks in the playground and through correspondence and interviews.

There were three types of people who came to visit Ma or Mother as she was lovingly called. Firstly, those type who began their spiritual journey in their present life. Secondly, those who had embarked on the spiritual journey in some previous life before and lastly those who had already completed most of their journey and their little bit of residual karmas were left to be washed away. They would attain nirvana in this life, after which there would be no aimless wandering for them. Ma would give spiritual advice and her force to all of them who sought her and asked for directions for their ascent.

Sadhana of the body Though the Mother had to curtail her outer activities from 1959 onward due to her advancing age, she nevertheless remained in close touch with the many sided life of the Ashram community. She kept a ceaseless stream of correspondence with some of the sadhaks, and gave guidance and counsel to those in charge of the various departments and services from her room itself. Although the outer activities were reduced, her new life was still more busy than the life led earlier.  It was a life dedicated to the sadhana of the body. Sri Aurobindo had said that,

“The body could even be the base for manifestation of the Divine.”

The cells of the body had to be prepared for a radical transformation, and there would be the descent into them of the Supramental Consciousness. To bring about this transformation, the Mother was working on her physical consciousness and the cells of the body. In one of her conversations, she once revealed,

“For 58 years I have been working for the body to be transparent and as immaterial as possible, in other words, not to be an obstruction to the Force that is coming down.”

(To understand this concept go to – Mental Prosperity,  A fine vessel, & Rays of Light

Conclusion  Even as the  Mother was engaged in the centenary celebrations of Sri  Aurobindo in Aug 1975, her sadhana of physical transformation continued day and night. She was seeking to carry forward the work begun by Sri Aurobindo – to bring down the Super Mind into the body and ensure its manifestation even in the densest Matter. She had consecrated her life to the realization of the Master’s vision. Her dedication is beautifully summed up in the message she gave on her ninetieth birthday.

“I came to India to meet Sri Aurobindo. I remained in India to live with Sri Aurobindo. When he left his body, I continued to live here in order to do his work which is, by serving the Truth and enlightening mankind, to hasten the rule of the Divine’s Love upon earth” The Mother.

Dear readers, let me tell you that if you are a keen aspirant, Pondicherry is a very good place for our sadhana. Actually there is nothing like an ashram there, but you will find only the two samadhis – one of the Mother and the other of Sri Aurobindo built and fused together as one. This is the place to meditate because it is really dynamic and very charged. I try to make a trip whenever I can in order to receive Force to continue doing my sadhana or spiritual practices. Those of you who can make a visit to this holy and powerful site, must try to make it. If you silently call upon the Mother with a sincere & pure heart to call you to Pondicherry, your prayers will be heard. Praying at the samadhi with a strong intention will wash away forcefully the accumulated dirt and prevalent muddy layers of darkness very swiftly. People from all over the world do come here to seek her blessings to enhance their spiritual efforts.

Food for thought

My two most favourite books on the Mother are – Rays of Light and Sunlit Path. They are passages, selections of Mother’s sayings, messages, parts of interviews and conversations with people. I have selected just a very few for the the meditators and seekers like you who are seeking now. I hope these lines and this post will benefit you in many ways on your journey to self realization. That is my prayer to God as I complete my last post on this segment titled – Door to Heaven before I embark on a pilgrimage in a few days.

Rays of Light-

On Work

  • Work as an offering to the Divine.
  •  To work for the Divine is to pray with the body.
  • Consciousness develops best through work done as an offering to the Divine.
  • Indolence and inaction end in tamas; that is a fall into unconsciousness; it is contrary to all progress & light.
  • To overcome one’s ego, to live only in the service of the Divine.
  • I make no difference between work and Yoga. Work itself is Yoga if it is done in a spirit of dedication & surrender.
  • When one works for the Divine, it is much better to do perfectly what one does than to aim at a very big work.
  •  The progress in sadhana comes from the rectification of inner and outer attitude, not from the nature of the work one does – any work, even the most humble can lead to Divine if it is done with the right attitude.

Sunlit Path-

On concentration

Q- “What is concentration?”

A- “It is to bring back all the scattered threads of concentration to a single point, a single idea. Those who can attain perfect attention succeed in everything they undertake; they will always make a rapid progress. And this kind of concentration can be developed exactly like the muscles; one may follow different systems, different methods of training. Today we know that the most pitiful weakling, for example, can with discipline become as strong as anyone else. One should not have a will which will flicker out like a candle.

The will, the concentration must be cultivated; it is a question of method, of regular exercise. If you will, you can. But the thought, “What’s the use?” must not come in to weaken the will. The idea that one is born with a certain character and can do nothing is stupid.”

Dynamic meditation

“I think the most important thing is to know why one meditates; this is what gives the quality of the meditation and makes it of one order or another.

You may meditate to open yourself to the divine Force, you may meditate to reject the ordinary consciousness, you may meditate to enter the depths of your being, you may meditate to learn how to give yourself integrally; you may meditate for all kind of things. You may meditate to enter peace and calm and silence – this is what generally people do, but without much success. But you may also meditate to receive the Force of transformation, to discover the points to be transformed, to trace out the line of progress. And then you may also meditate for very practical reasons: when you have a difficulty to clear up, a solution to find, when you want help in some action or other. You may meditate for that too.

I think everyone has his own mode of meditation. But if one wants the meditation to be dynamic, one must have an aspiration for progress and the meditation must be done to help and fulfill this aspiration for progress. Then it becomes dynamic.”

Concentrate in the Centre of Aspiration

“It is always better to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre, and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and total silence. And then not to move at all. Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening, for if one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity – to be silent, as totally silent as possible, in an attentive concentration, and then be still.”

Meditate under all circumstances

“You may be engaged in the most active action, for example, in playing basket ball, which needs a great deal of movement, and yet not lose the attitude of inner meditation and concentration upon the Divine. And when you get that, you will see that all you do changes its quality; not only will you do it better, but you will do it with unexpected strength, and at the same time keep your consciousness so high and so pure that nothing will be able to touch you any longer. And note that this can go so far that even if an accident occurs, it will not hurt you. Naturally this is a peak, but it is a peak to which one can aspire.

Do not fall into the very common error of believing that you must sit in an absolutely quiet corner where nobody passes by, where you are in a classical position and altogether immobile in order to be able to meditate – it is not true.

What is needed is to succeed in meditating in all circumstances.

And I call ‘meditating’  not emptying your head but concentrating yourself in a contemplation of the Divine; and if you keep this contemplation within you, all that you do will change its quality – not its appearance, for apparently it will be the same thing, but its quality. And life will change its quality, and you, you will feel a little different from what you were, with a peace, a certitude, an inner calm, an unchanging force, something which never gives way.”

My sincere thanks to  Sri Aurobindo Ashram, Pondicherry for giving extensive information about Life and works of Sri Aurobindo and The Mother through their publications.

Passages and extracts from books- Sunlit Path, Rays of Light, The Mother.

One previous article which throws some light on Mother- The power of praying intensely

July 12, 2010/20 Comments/by spiritinlife
https://spiritinlife.blog/wp-content/uploads/2020/12/Header_1903x300.png 0 0 spiritinlife https://spiritinlife.blog/wp-content/uploads/2020/12/Header_1903x300.png spiritinlife2010-07-12 14:37:102023-04-11 11:12:35Shakti-III
Page 20 of 25«‹1819202122›»

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